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Democracy is liberty - a liberty which does not infringe on the liberty nor encroach on the rights of others; a liberty which maintains strict discipline, and makes law its guarantee and the basis of its exercise. this alone is true liberty; this alone can produce true democracy.
-Chiang Kai-shek
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Democracy Is Liberty - A Liberty Which

Chiang Kai-shek
Democracy is liberty - a liberty which does not infringe on the liberty nor encroach on the rights of others; a liberty which maintains strict discipline, and makes law its guarantee and the basis of its exercise. this alone is true liberty; this alone can produce true democracy.
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Exercise Rights Law

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No sovereign, no court, no personal loyalty, no aristocracy, no church, no clergy, no army, no diplomatic service, no country gentlemen, no palaces, no castles, nor manors, nor old country-houses, nor parsonages, nor thatched cottages nor ivied ruins no cathedrals, nor abbeys, nor little norman churches no great universities nor public schools -- no oxford, nor eton, nor harrow no literature, no novels, no museums, no pictures, no political society, no sporting class -- no epsom nor ascot some such list as that might be drawn up of the absent things in american life.
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We hear in these days a great deal respecting rights--the rights of private judgment, the rights of labor, the rights of property, and the rights of man. rights are grand things, divine things in this world of god's; but the way in which we expound these rights, alas! seems to me to be the very incarnation of selfishness. i can see nothing very noble in a man who is forever going about calling for his own rights. alas! alas! for the man who feels nothing more grand in this wondrous, divine world than his own rights.
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No man must encroach upon my province, nor i upon his. he may advise me, moderately and without pertinaciousness, but he must not expect to dictate to me. he may censure me freely and without reserve; but he should remember that i am to act by my deliberation and not his. i ought to exercise my talents for the benefit of others; but that exercise must be the fruit of my own conviction; no man must attempt to press me into the service.
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The law is equal before all of us; but we are not all equal before the law. virtually there is one law for the rich and another for the poor, one law for the cunning and another for the simple, one law for the forceful and another for the feeble, one law for the ignorant and another for the learned, one law for the brave and another for the timid, and within family limits one law for the parent and no law at all for the child.
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The self-discipline of the social democracy is not merely the replacement of the authority of bourgeois rulers with the authority of a socialist central committee. the working class will acquire the sense of the new discipline, the freely assumed self-discipline of the social democracy, not as a result of the discipline imposed on it by the capitalist state, but by extirpating, to the last root, its old habits of obedience and servility.
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If someone can produce the law that keeps guns out of the hands of criminals but protects the right of law-abiding citizens to possess them, and doesn't infringe on those rights, i would consider that. but all the proposals i've seen do not achieve that goal. and we are missing a golden opportunity to have an important debate about violence in the usa. violence in our society is the problem.
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When one of my japanese teacups is broken, i imagine that the real cause was not the careless hand of a maid but the anxieties of the figures inhabiting the curves of that porcelain. their grim decision to commit suicide doesn't shock me: they used the maid as one of us might use a gun.
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For my part, i wish all guns with their belongings and everything could be sent to hell, which is the proper place for their exhibition and use.
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