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Whom do i hate most among the rabble of today? the socialist rabble, the chandala apostles, who undermine the instinct, the pleasure, the worker's sense of satisfaction with his small existence-who make him envious, who teach him revenge. the source of wrong is never unequal rights but the claim of "equal" rights.

-Friedrich Nietzsche

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Whom Do I Hate Most Among The

Friedrich Nietzsche

Whom do i hate most among the rabble of today? the socialist rabble, the chandala apostles, who undermine the instinct, the pleasure, the worker's sense of satisfaction with his small existence-who make him envious, who teach him revenge. the source of wrong is never unequal rights but the claim of "equal" rights.

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    <p style="font-size: 1.2rem; font-style: italic; margin-bottom: 10px;">"whom do i hate most among the rabble of today? the socialist rabble, the chandala apostles, who undermine the instinct, the pleasure, the worker&#039;s sense of satisfaction with his small existence-who make him envious, who teach him revenge. the source of wrong is never unequal rights but the claim of &quot;equal&quot; rights."</p>
    <footer style="font-size: 1rem; font-weight: bold;">— Friedrich Nietzsche</footer>
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Revenge Hate Rights

More From Friedrich Nietzsche

I hate the way you talk to me, and the way you cut your hair. i hate the way you drive my car. i hate it when you stare. i hate your big dumb combat boots, and the way you read my mind. i hate you so much it makes me sick; it even makes me rhyme. i hate it, i hate the way you're always right. i hate it when you lie. i hate it when you make me laugh, even worse when you make me cry. i hate it when you're not around, and the fact that you didn't call. but mostly i hate the way i don't hate you. not even close, not even a little bit, not even at all.

Simply coming to the perpetrator and delivering the message is nozick's definition of revenge. and in that sense, adi is exacting revenge. when people ask, "does adi want revenge?" - they mean violent revenge. but in nozick's formulation, it is revenge. that is the essence of revenge.

I was born with the wrong sign in the wrong house with the wrong ascendancy i took the wrong road that led to the wrong tendencies i was in the wrong place at the wrong time for the wrong reason and the wrong rhyme on the wrong day of the wrong week used the wrong method with the wrong technique wrong wrong.

The doctrine of equality! ... but there is no more venomous poison in existence: for it appears to be preached by justice itself, when it is actually the end of justice ... "equality to the equal; inequality to the unequal" that would be true justice speaking: and its corollary, "never make the unequal equal".

It’s wrong to hate. it always has been wrong and it always will be wrong! it’s wrong in america, it’s wrong in germany, it’s wrong in russia, it’s wrong in china! it was wrong in two thousand b.c., and it’s wrong in nineteen fifty-four a.d.! it always has been wrong, and it always will be wrong!

I've been making a list of the things they don't teach you at school. they don't teach you how to love somebody. they don't teach you how to be famous. they don't teach you how to be rich or how to be poor. they don't teach you how to walk away from someone you don't love any longer. they don't teach you how to know what's going on in someone else's mind. they don't teach you what to say to someone who's dying. they don't teach you anything worth knowing.

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I can hear them on the floor below. they will find me in miuntes, or seconds. i scrawl the words on a dirty shred of newsprint. they are nearly illegible, but if he finds them, he will understand: 'not fast enough. love you love jamie. don't go home' not only do i break their hearts, i steal their refuge, too. i picture our little canyon abandoned, as it must be forever now. or if not abandoned, a tomb.

Everything that from eternity has happened in heaven and earth, the life of god and all the deeds of time simply are the struggles for spirit to know itself, to find itself, be for itself, and finally unite itself to itself; it is alienated and divided, but only so as to be able thus to find itself and return to itself...as existing in an individual form, this liberation is called 'i'; as developed to its totality, it is free spirit; as feeling, it is love; and as enjoyment, it is blessedness.

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