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She wished some help would come from outside. but in the whole world there was no help. society was terrible because it was insane. civilized society is insane. money and so-called love are its two great manias; money a long way first. the individual asserts himself in his disconnected insanity in these two modes: money and love.
-D. H. Lawrence
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She Wished Some Help Would Come From

D. H. Lawrence
She wished some help would come from outside. but in the whole world there was no help. society was terrible because it was insane. civilized society is insane. money and so-called love are its two great manias; money a long way first. the individual asserts himself in his disconnected insanity in these two modes: money and love.
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Depression Two Long

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To walk in money through the night crowd, protected by money, lulled by money, dulled by money, the crowd itself a money, the breath money, no least single object anywhere that is not money. money, money everywhere and still not enough! and then no money, or a little money, or less money, or more money but money always money. and if you have money, or you don't have money, it is the money that counts, and money makes money, but what makes money make money?
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...she merely wished to find a way out of the maze. she knew that she had become a burden to him: she took things too seriously, turning everything into a tragedy, and failed to grasp the lightness and amusing insignificance of physical love. how she wished she could learn lightness! she yearned for someone to help her out of her anachronistic shell.
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There is a very broad theory that society gets the right to hang, as the individual gets the right to defend himself. suppose she does; there are certain principles which limit this right. society has got the murderer within four walls; he never can do any more harm. has society any need to take that man's life to protect itself? if any society has only the right that the individual has, she has no right to inflict the penalty of death, because she can effectually restrain the individual from ever again committing his offence.
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Faith is precisely the paradox that the single individual as the single individual is higher than the universal, is justified before it, not as inferior to it but superior - yet in such a way, please note, that it is the single individual who, after being subordinate as the single individual to the universal, now by means of the universal becomes the single individual who as the single individual is superior, that the single individual as the single individual stands in an absolute relation to the absolute.
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He began to trace a pattern on the table with the nail of his thumb. "she kept saying she wanted to keep things exactly the way they were, and that she wished she could stop everything from changing. she got really nervous, like, talking about the future. she once told me that she could see herself now, and she could also see the kind of life she wanted to have - kids, husband, suburbs, you know - but she couldn't figure out how to get from point a to point b.
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How do you feel?” she asked, trying to fluff his pillow. “other than terrible, i mean.” he moved his head slightly to the side. it seemed to be a sickly interpretation of a shrug. “of course you’re feeling terrible,” she clarified, “but is there any change? more terrible? less terrible?” he made no response. “the same amount of terrible?
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