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All the ills of mankind spring from belonging to a race, a nation, a city, a group of some kind. the ideal would be to belong to none, and to care for allbut who is capable of that?
-Louis Dudek
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All The Ills Of Mankind Spring From

Louis Dudek
All the ills of mankind spring from belonging to a race, a nation, a city, a group of some kind. the ideal would be to belong to none, and to care for allbut who is capable of that?
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Spring Race Cities

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Safety lies in catering to the in-group. we are not all brave. all i would ask of writers who find it hard to question the universal validity of their personal opinions and affiliations is that they consider this: every group we belong to - by gender, sex, race, religion, age - is an in-group, surrounded by an immense out-group, living next door and all over the world, who will be alive as far into the future as humanity has a future. that out-group is called other people. it is for them that we write.
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All rights are individual. we do not get our rights because we belong to a group. whether it's homosexuals, women, minorities, it leads us astray. you don't get your rights belonging to your group. a group can't force themselves on anybody else. so there should be no affirmative action for any group.
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All ills spring from some vice, either in ourselves or others; and even many of our diseases proceed from the same origin. remove the vices; and the ills follow. you must only take care to remove all the vices. if you remove part, you may render the matter worse. by banishing vicious luxury, without curing sloth and an indifference to others, you only diminish industry in the state, and add nothing to men's charity or their generosity.
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The further limits of our being plunge, it seems to me, into an altogether other dimension of existence from the sensible and merely understandable world. name it the mystical region, or the supernatural region, whichever you choose. so far as our ideal impulses originate in this region (and most of them do originate in it, for we find them possessing us in a way for which we cannot articulately account), we belong to it in a more intimate sense than that in which we belong to the visible world, for we belong in the most intimate sense wherever our ideals belong.
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He said it was better to belong where you don't belong than not to belong where you used to belong, remembering when you used to belong there.
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I have just been to a city in the west, a city full of poets, a city they have made safe for poets. the whole city is so lovely that you do not have to write it up to make it poetry; it is ready-made for you. but, i don't know - the poetry written in that city might not seem like poetry if read outside of the city. it would be like the jokes made when you were drunk; you have to get drunk again to appreciate them.
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